Pope Francis is to meet top Shiite cleric Grand Ayatollah Ali Sistani during the first-ever papal visit to Iraq in March, a senior Catholic cleric told AFP on Thursday.

Louis Sako, patriarch of Iraq’s Chaldean Catholic Church, said it would be a “private visit” between the two religious figures at Sistani’s residence in the shrine city of Najaf, “without formalities.”

Sistani, 90, is never seen in public and rarely accepts visitors. The confirmation of the bilateral meeting comes weeks after other parts of the Pope’s visit were set.

Sako said he hoped the two figures would sign the document on “human fraternity for world peace,” an inter-religious text condemning extremism.

Pope Francis signed the document with the leading Sunni cleric Sheikh Ahmed al-Tayeb, the grand imam of Al-Azhar, in February 2019.

Sako said the pope was hoping for endorsement from an influential Shiite cleric like Sistani.

“He would represent the second major part of Islam signing on to this historic document,” the cardinal told AFP.

Pope Francis is set to be in Iraq from March 5 to 8 with an ambitious programme that will take round the country.

In Baghdad, he will hold a mass at the Church of Our Lady of Salvation, where a deadly attack in 2010 left dozens of celebrants dead.

He will also travel north to Mosul and the surrounding Nineveh plains, overrun by the Islamic State group in 2014, and the nearby Kurdish regional capital Arbil.

Following his visit to Sistani, he will travel to the ancient city of Ur, where Abraham is said to have been born.

The Pope will hold an inter-religious prayer service there, to be attended by representatives of Iraq’s various faiths — Shiite and Sunni Muslim, Yazidi and Sabean, Sako said.

– ‘A source of hope’ –

Iraq once counted more than 1.5 million Christians, but the community has been ravaged by successive conflicts.

Following the US-led invasion of 2003, sectarian warfare prompted followers of Iraq’s multiple Christian denominations to flee and attacks by IS in 2014 further hit all minority communities.

Now, an estimated 400,000 Christians remain in Iraq, out of a total population of 40 million.

Many have expressed hope that the Pope’s visit will highlight the challenges facing the community, including prolonged displacement and little representation in government.

“It will be a comfort and a source of hope,” Sako said.

He said Christians were suffering from the weakness of the Iraqi state, compared to other armed actors and even tribes that were threatening the presence of minorities.

“It’s like the Middle Ages,” said the cardinal.

Much of Iraq is no longer experiencing active conflict but a twin suicide blast a week ago killed more than 30 people and wounded dozens more.

The Pope condemned that attack as a “senseless act of brutality.”

But overall, Iraqis have been more concerned by a severe economic downturn prompted by the collapse in world oil prices and the coronavirus pandemic, which has caused thousands of deaths in the country over the past year.

The spread of the virus appears to have slowed according to official numbers, and Pope Francis was recently vaccinated.

Source: AFP

Both Pope Francis and his predecessor, former pope Benedict XVI, have received the coronavirus vaccine, the Vatican said on Thursday.

The Argentine pontiff, 84, has previously spoken of the importance of the jab in the fight against Covid-19, which has severely curtailed his own love of being among his flock.

Under the Vatican’s vaccination programme launched Wednesday, “the first dose of the Covid-19 vaccine has been administered to Pope Francis and the Pope Emeritus,” spokesman Matteo Bruni said.

It had already been reported that Francis, 84, had received the jab on Wednesday, but officials declined to confirm the news.

The Vatican News portal said Benedict, 93, was given a dose on Thursday morning.

The former pontiff, who stepped down in 2013, lives in a converted monastery in the Vatican gardens.

In an interview broadcast at the weekend, Francis urged people to get the vaccine.

“There is a suicidal denial which I cannot explain, but today we have to get vaccinated,” he told Canale 5.

The Vatican in December said it was “morally acceptable” for Catholics even where the vaccines had been developed using cell lines from aborted foetuses.

In his Christmas message last year, Francis also added his voice to calls for vaccines to be available across the globe, not just in rich countries.

He urged “vaccines for all, especially the most vulnerable and most in need in all regions of the planet”.

– Iraq trip in doubt –

The Argentine has been forced to limit his interaction with the public since the virus first swept Italy early last year, notably switching his weekly Wednesday audiences online.

Francis conceded at the weekend that his historic trip to Iraq planned for March, the first visit by a pope to the Middle Eastern country, could be in doubt.

Recalling how he was forced to cancel his foreign trips last year due to the pandemic, he said: “I don’t know if the upcoming trip to Iraq will happen.”

He added: “I cannot in all conscience encourage gatherings.”

There are serious concerns about how Francis would cope if he himself became infected, given both his age and his history of lung problems.

The pope almost died when he was 21 after developing pleurisy, according to biographer Austen Ivereigh, and had part of one of his lungs removed.

He recalled the incident in a recent book, “Let Us Dream”, saying: “I have some sense of how people with coronavirus feel as they struggle to breathe on ventilators.”

Media reports suggested Pope Francis received the Pfizer-BioNtech vaccine, which was authorised for use in the European Union on December 21.

Source: AFP

With a ball made from rags and surging adrenaline, the young Jorge Bergoglio and his friends pulled off “miracles” playing football in the street, Pope Francis recalled on Saturday.

Now 84, the Argentine pope remembered “the joy, the happiness on everyone’s faces,” after the 1946 victory of his Buenos Aires team, San Lorenzo, in a 31-page interview about sport published Saturday in Italy’s La Gazzetta dello Sport.

The first pope from Latin America called Diego Maradona a “poet” on the field, as he weighed in on the joys of sport.

Expounding on themes of hard work, sacrifice and camaraderie, Francis shared memories of the makeshift footballs that sufficed to exhilarate him and his boyhood friends.

“Leather cost too much and we were poor, rubber wasn’t used so much yet, but for us all we needed was a ball of rags to amuse ourselves and to create miracles, almost, playing in the little square near home,” Francis said.

Acknowledging he was “not among the best” of the footballers, Bergoglio played goalkeeper, which he characterised as a good school for learning how to respond to “dangers that could arrive from anywhere”.

The pontiff — described by the paper as “a pope of the people in the most noble sense of the term” — touched on the need for teamwork and working towards a shared goal.

“Either you play together, or you risk crashing. That’s how small groups, capable of staying united, succeed in taking down bigger teams incapable of working together,” he said.

The interview, which took place in early December at the Vatican, also saw the pope condemn doping in sport and stress the need to nurture talent through hard work.

“It’s not only a cheat, a shortcut that revokes dignity, but it’s also wanting to steal from God that spark which, through his mysterious ways, he gave to some in a special and greater form,” he said.

Francis called the Olympics “one of the highest forms of human ecumenism”, involving “sharing effort for a better world”.

– Fragile poet –

He recalled meeting Argentine footballer Maradona, who died in November, during a “match for peace” in Rome in 2014.

“On the field he was a poet, a great champion who brought joy to millions of people, in Argentina as well as Naples. He was also a very fragile man,” Francis said.

The pontiff said that after learning of Maradona’s death, he prayed for him and sent a rosary to his family with some words of comfort.

The pope, who has made inclusion of marginalised people one of the central themes of his papacy, shared his amazement and emotion at the accomplishments of the athletes who compete in the Paralympic Games, while expressing disappointment at “rich champions” turned “sluggish, almost bureaucrats of their sport.”

Sport, he said, was marked by the efforts of so many of those who, “with sweat on their brows” beat those born with “talent in their pockets”

“The poor thirst for redemption: give them a book, a pair of shoes, a ball and they show themselves capable of unimaginable achievements.”

Source: AFP

Bethlehem on Thursday ushered in Christmas Eve with a stream of joyous marching bands and the triumphant arrival of the top Catholic clergyman in the Holy Land, but few people were there to greet them as the coronavirus pandemic and a strict lockdown dampened celebrations in the traditional birthplace of Jesus.

Similar subdued scenes were repeated across the world as the festive family gatherings and packed prayers that typically mark the holiday were scaled back or canceled altogether.

On Christmas Eve in Italy, church bells rang earlier than usual. The Italian government’s 10 pm curfew prompted pastors to move up services, with “Midnight” Mass starting Thursday evening in some churches as early as a couple hours after dark. Pope Francis, who has said people “must obey” civil authorities’ measures to fight the spread of Covid-19, fell in line. This year, the Christmas vigil Mass in St. Peter’s Basilica was moved up from 9:30 p.m. to 7:30 p.m.

Normally, seats at the vigil Mass are quickly snapped up, by Romans and by tourists, but the pandemic has reduced tourists in Italy to a trickle. In keeping with social distancing measures, barely 200 faithful — instead of several thousand — spaced out in the basilica’s pews and wearing masks, attended Francis’ celebration of the Mass. A row of fiery red poinsettia plants warmly contrasted with the sumptuous cold marble of the basilica.

Francis in his homily offered reflections on Christmas’ significance. “We often hear it said that the greatest joy in life is the birth of a child. It is something extraordinary and it changes everything,” he said. A child “makes us feel loved but can also teach us how to love.”

“God was born a child in order to encourage us to care for others,” said Francis, who has made attention to the poor and unjustly treated a key theme of his papacy.

Celebrations elsewhere in Europe were canceled or greatly scaled back as Covid-19 infections surge across the continent and a new variant that may be more contagious has been detected.

In Athens, Christmas Eve was eerily silent. In normal times, voices of children singing carols while tinkling metal triangles can be heard all day. The decades-old custom, in which children go house to house and receive small gifts, was banned this year. Groups of children managed to honor the tradition by singing to Prime Minister Kyriakos Mitsotakis by video link.

Throughout the pandemic, one of the hardest-hit churches in New York City has been Saint Peter’s Lutheran Church in Manhattan. Church leaders say more than 60 members of the congregation — which numbered about 800 before the pandemic — have died of COVID-19, almost all of them part of the community of some 400 who attended services in Spanish.

Despite their own heartbreaks, congregation members — many of them immigrants — donated coats, scarves and other winter clothes for more than 100 migrant minors at a detention center in Manhattan.

While many other New York City churches have resumed in-person services, Saint Peter’s continues to offer its Masses only online. The schedule for Christmas Eve and Christmas day included Masses in English and Spanish, and a bilingual jazz vespers service.

In Bethlehem, officials tried to make the most out of a bad situation.

“Christmas is a holiday that renews hope in the souls,” said Mayor Anton Salman. “Despite all the obstacles and challenges due to corona and due to the lack of tourism, the city of Bethlehem is still looking forward to the future with optimism.”

Raw, rainy weather added to the gloomy atmosphere, as several dozen people gathered in the central Manger Square to greet Latin Patriarch Pierbattista Pizzaballa. Youth marching bands playing Christmas carols on bagpipes, accompanied by pounding drummers, led a joyous procession ahead of the patriarch’s arrival early in the afternoon.

“Despite the restrictions and limitations we want to celebrate as much as possible, with family, community and joy,” said Pizzaballa, who was to lead a small Midnight Mass gathering later in the evening. “We want to offer hope.”

Thousands of foreign pilgrims usually flock to Bethlehem for the celebrations. But the closure of Israel’s international airport to foreign tourists, along with Palestinian restrictions banning intercity travel in the areas they administer in the Israeli-occupied West Bank, kept visitors away.

The restrictions limited attendance to residents and a small entourage of religious officials. Evening celebrations, when pilgrims normally congregate around the Christmas tree, were canceled, and Midnight Mass was limited to clergy.

The coronavirus has dealt a heavy blow to Bethlehem’s tourism sector, the lifeblood of the local economy. Restaurants, hotels and gift shops have been shuttered.

It was not the usual raucous Christmas eve in Mexico City. The big celebration was a ceremony where the country’s first coronavirus vaccine shots were administered.

On Christmas Eve, parents usually take their kids to a downtown plaza where actors dress up as the Three Wise Men or Santa Claus and pose in front of elaborate backdrops resembling the sets of popular children’s movies.

But this year, the Wise Men and Santas were banned. Mexico’s other grand tradition, Midnight Mass, was canceled in many parishes.

Still, Zoé Robledo, director of Mexico’s social security system, said the start of the country’s COVID-19 vaccine program made it “an unforgettable Christmas.”

Rio de Janeiro’s iconic beaches remained open, but a City Hall decree aimed at limiting gatherings prevented drivers from parking along the shore. Rain also kept beachgoers at home.

Thomas Azevedo and his 9-year-old son braved the bad weather to set up a small stand, selling beer and caipirinhas made from fresh fruit. By early afternoon, he hadn’t sold a thing.

“It’s not so much the rain; in previous years it was full of tourists at Christmas. This year there’s no one,” said Azevedo, 28.

Australians had until recently been looking forward to a relatively Covid-19-free Christmas after travel restrictions across state borders relaxed in recent weeks in the absence of any evidence of community transmission. But after new cases were detected over the past week, states again closed their borders.

While many places around the globe were keeping or increasing restrictions for Christmas, Lebanon was an exception. With its economy in tatters and parts of its capital destroyed by a massive Aug. 4 port explosion, Lebanon has lifted most virus measures ahead of the holidays, hoping to encourage spending. Tens of thousands of Lebanese expatriates have arrived home for the holidays, leading to fears of an inevitable surge in cases during the festive season.

Lebanon has the largest percentage of Christians in the Middle East — about a third of its 5 million people — and traditionally celebrates Christmas with much fanfare.

“People around us were tired, depressed and depleted, so we said let’s just plant a drop of joy and love,” said Sevine Ariss, one of the organizers of a Christmas fair along the seaside road where the explosion caused the most damage.

Source: AP

Cameroon Concord News Group’s Nchumbonga George Lekelefac is more than thrilled to write an account of his extensive experience with Msgr. Professor Theophilus Okere before his death on October 20, 2020 in Owerri, Nigeria. As young people, we have heard our own elders, teachers and priests say-“Okere Bu Agbara’’–(Okere is a deity) in clear deference to his prodigious attributes and awesome intellect. Nchummbonga had the privilege to interview Msgr. Okere on Saturday, October 10 at his residence in Owerri. He travelled from Cameroon to Nigeria to carry out a scientific research on Prof. Dr. Bernard Nsokika Fonlon and his first stop was in Owerri, where the classmate of Dr. Prof. Fonlon lived. He is Msgr. Alphonsus Aghiazu, and happens to be the oldest Monsignor in South-East Nigeria. After his conversation with Msgr. Alphonsus, he recommended we also get the opinion of Msgr. Okere who lived nearby from his parish of residence: St. Paul Parish, Owerri. Msgr. Alphonsus was so helpful and even sent his driver to take our Nchumbonga Lekelefac to Msgr. Okere’s house. When he arrived the house of Msgr. Okere that Saturday, October 10, 2020, Msgr. Okere was very strong and active. He was putting on a white shirt and white shorts, and he was sitting in his extremely large sitting room writing. He later said he was writing a book on Monsignor Martin Maduka. He remembered most of the Cameroon seminarians he had studied with like: Archbishop Paul Verdzekov, Bishop Pius Awa, Christian Cardinal Tumi, Fr. Clement Ndze.

Later he changed and dressed in his Monsignor Cassock and we began the three hour interview. We began by asking him what his secret was because he looked quite young and active. He smiled and said: “The grace of God is the secret, and of course, discipline in whatever goes into his stomach.  He was very excited and strong during the interview. We were able to video the entire conversation.

After the interview, he gave us a handwritten tribute he had produced on Prof. Dr. Fonlon on Saturday, October 10, 2020, barely ten days to his death.

Msgr. Okere informed us after our conversation that he was not in the best of health. He revealed that with his age, he was on drugs.

Biography of Msgr. Okere

Msgr. Okere was born on August 2, 1935 in the bucolic village of Nnorie, Ngor-Okpala, Imo State, he has left indelible marks on the sands of time.

As was noted by one of his students, Professor Obi Oguejiofor, a Catholic priest, and lecturer at the Nnamdi Azikiwe University (NAU), Awka, Monsignor Okere “is indeed a great theologian, in any case, one of the greatest we ever had in Nigeria. He is also one of the few Nigerian philosophers repeatedly quoted in internationally published works both in discussions and in bibliographies. There is indeed hardly any comprehensive work on African philosophy, especially from the United States, which omits a mention of his name.”

Msgr. Okere had his elementary education at St. James School, Nnorie (1942-46), St. Finbarr’s School, Okpala (1947-48) and St. Desmond, Mbutu Okohia (1949). In 1950, he enrolled at the Holy Ghost College, Owerri, for his secondary education but a year later, he proceeded to the St. Peter Claver Seminary, Okpala, as one of the pioneer students. In 1956, he proceeded to Bigard Memorial Seminary, Enugu, and was ordained a priest on August 5, 1962 by the then Bishop of Port Harcourt, G.M.P. Okoye.

Msgr. Okere: The Philosophy Teacher and Seminary Founder

He returned to his alma mater, Bigard Enugu, in 1972 where he taught Philosophy for four years before crossing over to Bigard Memorial Seminary, IkotEkpene (now St. Joseph Major Seminary, Ikot-Ekpene), in 1976. He later became the Rector of the school in 1981, a position he held for two years when he founded the Seat of Wisdom Major Seminary, Owerri, where he was between 1983 and 1992. A man adept at multi-tasking, as the Rector of Seat of Wisdom Seminary. It is his long stay in the seminary system that has made him pre-eminent as the spiritual and intellectual father of more than half of the priests serving today in Igbo land. Hundreds of these men of the cloth adoringly greet him with “OkerewuAgbara” as a tribute to what they perceive as his versatility and his encyclopedic wealth of knowledge.

Msgr. Okere: The Editor

Msgr. Okere was also the founding editor of Journal of the Catholic Theological Association of Nigeria (CATHAN) and its first president.

Msgr. Okere: The Erudite International Professor of Philosophy

On leaving the seminary system after 21 years of service, in 1992, Msgr. Okere taught Philosophy at the Jesuit University in Philadelphia, United States of America.

Msgr. Okere: Man of Initiatives

Later, he returned to Nigeria in 1999, and was the initiator as well the first president of Whelan Research Academy for Religion, Culture and Society founded in memory of the first diocesan Bishop of Owerri, Joseph Brendan Whelan (CSSP). In addition, he was the first President of the Catholic Theological Association of Nigeria and has between books and articles, lecture and homilies, over 200 titles to his credit.

Msgr. Okere: Magister Magnus to Bishops and Archbishops

A measure of his greatness as a teacher can be gleaned from the fact that out of the 16 Catholic dioceses in the old Eastern Region made up of nine states, only the Archbishop of Owerri and bishops of Nnewi and Abakaliki, did not pass through his tutelage. The other bishops, including Archbishop Valerian Okeke of Onitsha, Archbishop Joseph Ekuwem of Calabar, Bishop Callistus Onaga of Enugu, Bishop Godfrey Igwebuike Onah of Nsukka and Bishop Lucius Ugorji of Umuahia were all his students.

Msgr. Okere: Internationally Recognized

Prof. Oguejiofor weighs in: “Okere’s voice has been heard in many forums and in different contexts. That voice sounds louder in philosophical studies. Internationally, he owes much of his reputation to his ground-breaking thesis, ‘Can there be an African Philosophy?’ part of which was published as ‘African philosophy: A Historico-Hermeneutical Investigation into the Condition of its Possibility’. These two works belong to the most influential writings in contemporary African philosophical discussion and became the foundation of the hermeneutical current in African philosophy, where it viewed that the philosophy of a people, and a fortiori, African philosophy should emerge from the hermeneutics of their culture, to became the rallying point for such thinkers as Tsaney Serequeberhan of Eritrea, Ntumba Tsahiamalenga and NkombeOleko of the Democratic Republic of Congo (DRC).“In his recent book, Brief History of African Philosophy, Barry Hallen gives this current and Okere himself a special place among the important philosophy movements in the African continent in our time. Hence, Okere’s prowess in philosophy has earned him a special place on the pages of the history of African Philosophy.”

Msgr. Okere: Intellectual Giant

Recognised as an intellectual giant, Monsignor Theo Okere was an enigma to our generation; to the extent that his outstanding intellectual personality, uncommon achievements made people think that a god was sent to them in form of a human being. We have been awed by his intellectual records and breakthroughs in Nigeria and in different parts of the world particularly the noble record he left at Catholic University of Louvain. Fr Okere led the way as the first PhD holder in Philosophy from the oldest and the most celebrated Catholic University in the world; thereby blazing the way for Nigeria and Africa with his seminal thesis “Can there be an African Philosophy? A historical-hermeneutical investigation into the conditions of its possibility.” It was wondered how Father Okere, a mere mortal, had won scholarships with which three other Nigerian priests studied in Louvain. His philosophical and theological prowess in Bigard Memorial Seminary Enugu, where he lectured and revolutionized philosophy from 1972 to 1976 and in Bigard Memorial Seminary Ikot-Ekpene (now St. Joseph Major Seminary) from 1976 to 1983 where he also lectured and later served as Rector before moving to establish a new Major Seminary in Ulakwo Owerri-The Seat of Wisdom Seminary as the Rector and builder from 1983 to 1992 was highly distinguished.

Msgr. Okere: Man of Publications

Ugo Jim-Nwoko wrote from Abuja noted that despite the burden of administrative and pastoral duties of running and managing senior seminaries, Msgr. Okere found time to do some notable book publications, such as, African Philosophy: A Historico Hermeneutical Investigation, Identity and Change – Nigerian Philosophical Series; Religion and Culture; Public Lectures in Washington D.C, Rome and in his alma mater Louvain Belgium. A collection of all his writings over the years was written, sponsored and published by some of his students entitled: “Theophilus Okere in his own words.” It is a fitting tribute to a man who has lived his 80 years on earth and still counting for others. After the conference, Msgr. Okere showed me these two volumes and I was very elated to see all the wonderful and exceptional work he had done over the years.

Msgr. Okere: The Priest, The Scholar, The Teacher

Martins UbaNwamadi notes in his Tribute to Monsignor Theophilus Okere, priest par excellence, literary icon that: “The anecdote of  ‘the Blind men and the Elephant’  keeps popping up each time one thinks of the perception of very Reverend Monsignor TheophilusIbegbulam Okere by different people. Many see him as priest. A priest! Yes, that is what he is, first and foremost, and a very good one at that. Some see him as a teacher, a teacher indeed of the scholastic tradition with pedigree linking him to St. Thomas Aquinas. Yet, for others he is Rev. Fr Theophilus Okere, the accomplished literary man”.

Msgr. Okere: A Polyglot

Msgr. Okere was fluent in his native Umuonyike, Nnorie dialect of Igbo land, English, French, German, Latin. During my interview with him, I marveled at the way he quoted sentences in Latin.

Msgr. Okere: Perfect Gentleman

For those who have had close social contact with him, he was the fine, humble and perfect gentleman in whom all that is perfect in every culture blends. My personal experience with him testified this. Despite all he had achieved, he was very humble and outgoing with me in his house.

Msgr. Okere: Man of Music

Msgr. Okere was considered as a distinguished singer. He could sing well. His angelic voice at mass and digital dexterity with the songs and musical instruments were the first and the only way we could make meaning of the biblical and catholic assertions of the quality of voice and of songs the Angels use daily; singing praises to God in the heavenly places.

Msgr. Okere: Intellectual and Man of Letters

In order to capture the quintessential Theophilus, Martins UbaNwamadi notes that one sees him as encapsulating all of these in optimal proportions and blend. In the performance of any role, he brought in every attribute of every other role. At the pulpit, he made parishioners realize that he was also a literary icon, a philosopher, a teacher, a polyglot, and so on. In his conversation, it was clear that he was a priest, an Alter Christus (Another Christ).

Msgr. Okere: Fluent in the English Language

Msgr. Okere proceeded to Ireland in 1962 where he read English Language and Literature at the University College, Dublin, for a Bachelor of Arts Degree in English at the University College, Dublin, graduating with honours in 1965. Msgr. Okere was considered as a great orator who knew how to transmit his messages across to his audience.

Msgr. Okere: The Erudite Philosopher

Msgr. Okere studied Philosophy at the prestigious Catholic University of Louvain, obtaining a PhD in Philosophy in 1972, the first Nigerian to do so. His Doctorate  dissertation, “Can there be an African philosophy”: A Hermeneutical inquiry into the condition of its possibility” was groundbreaking, for it set the stage for later researches in African philosophy, having demonstrated definitely that philosophy, any philosophy and therefore African Philosophy, can be itself, only as a hermeneutics or interpretation of its culture. And since his own culture is Igbo, the logic of his thesis has placed him as one of the foremost Igbo thinkers.

Msgr. Okere: Man of Culture

Msgr. Okere’s commitment to and familiarity with Igbo culture were all manifested in his conversations, writings, lectures and sermons to the extent that he was once dubbed as “an unrepentant native”.

Msgr. Okere: The Roman Priest

Monsignor Okere served the church in various capacities including a tenure as consultor to the Vatican Dicastery at the Pontifical Council for Dialogue with non-believers.

Msgr. Okere: Laureate of Prestigious Lectures

He is a laureate of the two prestigious lecture series in Igbo land; Odenigbo (1997) and Ahiajoku (2007) both of which he delivered in Igbo Language, which was later adapted from the “Biography of Very Rev. Monsignor Theophilus I. Okere” written by Dr Augustine Okere and Fr. George Nwachukwu.

Msgr. Okere: Man filled with Anecdotes

It was at the Seat of Wisdom that some of Msgr. Okere’s anecdotes became accessible to many. Looking at his young and new students of philosophy at the Seminary in the late 80’s; Msgr was quoted to have told the seminarians “you have got the Seat, but yet to get the Wisdom”. And perhaps, contemplating on the challenges at the rudimentary stages of the development of the seminary and its students said: “The Wisdom is not yet seated”. As a man of quality and substance, he was inclined to promote innate grit in a human being than outward shadow, when he said: “Height was not one of the characteristics of a homo sapiens”.

Msgr. Okere: His Faithfulness in Friendship

Late Geoffrey Jim-Nwoko narrated the wizardry of his classmate, the young Theophilus Okere at the elementary education in St. James Catholic School Nnorie, Ngor-Okpala between 1942 and 1946. He mentioned that Fr Okere visited Umuchie Eziama to see his old Catholic teacher and in-law, Michael Jim-Nwoko whom he credited with bringing football to Nnorie his community, for the first time in the 1940s.This gesture of his demonstrated his humility and gratitude. Many also observed the high degree of Msgr Okere’s faithfulness to friendship and brotherhood, in good and in bad times, by the way he related with his friend, schoolmate and brother priest, Msgr Clement Chigbu.

On Thursday November 12, 2020, Monsignor TheophilusOkere’s remains were laid to rest. He has just left to meet with his and our God. May Msgr. Okere rest in peace. Amen. James White Comb Riley said of death: “I cannot say, and I will not say that he is dead. He is just away. With a cheery smile, and a wave of the hand, he has wandered into an unknown land. And let us dream how very fair, it needs must be since he lingers there… I say, he is not dead; he is just away”. Monsignor Theophilus Okere’s prints will forever remain in the sands of the history of Nigeria, Africa in particular, and the entire world in general. Please. Msgr. Okere, when you get to heaven, do not forget to extend our greetings to Professor Doctor Bernard Nsokika Fonlon. He will be very happy to continue a fruitful philosophical discourse with you, and Dr. Fonlon will be happy to thank you for the wonderful tribute you wrote on him.

For your life of selflessness, industry, simplicity, humility, total selfless service, honesty, and integrity, you – Msgr. Okere- will remain as an enduring compass and example to those who strive for moral rectitude. Adieu ‘OkerewuAgbara’.

Written by Nchumbonga George Lekelefac

“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out or be made miserable because of it. What we have to create is a civil union law. That way they are legally covered. I stood up for that.”

That’s a quote from Pope Francis. Pope Francis—the Bishop of Rome, the Vicar of Christ, the Supreme Pontiff of the Catholic Church. And not only has he come out in support of civil unions for same-sex couples: he has also confirmed old rumors that he did so in his native Argentina as early as 2010. For at least a decade, Francis has quietly but actively dissented from Church teaching on human sexuality.

Lest there be any doubt, in 2003 the Congregation for the Doctrine of the Faith—then led by Joseph Cardinal Ratzinger, who was appointed by John Paul II—declared:

The Church teaches that respect for homosexual persons cannot lead in any way to approval of homosexual behavior or to legal recognition of homosexual unions…. Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behavior, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself.

That is indeed the perennial teaching of the Catholic Church. And the Pope is now on the record dissenting from that teaching, publicly and unambiguously.

Up to this point, I’ve tried very hard to give Francis the benefit of the doubt. No longer. The Pope has made it abundantly clear that his mind is not with the mind of the Church. He doesn’t believe in the sacred deposit of the Magisterium. He doesn’t feel bound to the Church’s traditions.

Some readers will accept that implicitly. Others will not. So, let’s be very clear: One of the first principles of Catholic social teaching is that immoral acts must not be given legal sanction. That’s why the Church plainly teaches that abortion (CCC, 2273) and pornography (CCC, 2354) should be prohibited by law. We as Catholics believe that civil authorities must not condone vice, even implicitly.

For the Pope—or any Catholic—to endorse same-sex civil unions is wicked. It follows the exact same logic that Joe Biden uses to justify his support for abortion: “I’m personally opposed to killing babies in the womb, but I wouldn’t impose that view on women who want to kill their babies.” The Pope has just made that exact same argument for male sodomy.

This may be the most significant moment in papal history since Paul VI published Humanae Vitae. In fact, Francis’s comments are a kind of diabolical inversion of Humanae Vitae.

When he ruled that artificial contraception was always and everywhere immoral, Paul VI was addressing a live debate in the Church that had never been definitively resolved. And not only did he go against popular opinion: he contradicted many of his own leading theologians, including many “conservatives.” As for Francis, nobody was expecting him to weigh in on the marriage issue. This was a spontaneous remark, and on a matter that has long been settled by Church authorities. Only a small handful of “mainstream” theologians and bishops have ever signaled their support for civil unions.

Paul defended the Magisterium against vast legions of Sexual Revolutionaries outside the Vatican walls and their many fifth-columnists within. Francis has raised the white flag to the Sexual Revolution without their firing so much as a peashooter in his direction.

Some Catholics will take this as proof that Francis is consciously working to subvert traditional Church teaching. Others will assume he’s just theologically illiterate and, frankly, not very bright. Still others will conclude that he’s prone to spouting off on topics he neither understands nor really cares to understand. Many think he’s going senile, which might be the most charitable view. But I’ll leave that for the reader to decide.

At some level, it doesn’t matter. Whether the Pope is consciously or accidentally dissenting from the Church, he is dissenting from the Church. There’s no question about that.

Little wonder that progressive Catholics are thrilled by the Pope’s comments. Father James Martin, who has long worked to undermine the Church’s teachings on homosexuality, tweeted: “This is a major step forward in the church’s support for LGBTQ people.” His colleague at the Jesuit-run America Magazine, Michael J. O’Loughlin, likewise wrote: “People downplaying the Pope’s words, on camera, endorsing civil unions for gay couples should ask LGBT Catholics how the remarks make them feel…. I assure you this is big news.” Indeed, it is.

Of course, the Catholic Left will weaponize the Pope’s comments against orthodox believers. Father Daniel Horan, the wayward Franciscan, wonders “what bigoted church leaders who have been firing Catholic school teachers and parish ministers for entering into same-sex unions are thinking right now. Maybe they’re thinking about what their own resignation letters might look like.” No doubt. Progressive bishops and diocesan bureaucrats will use Francis’s endorsement as a cudgel against orthodox Catholics in our schools, colleges, and chanceries.

What’s astonishing is how many “conservative” Catholics can’t see that. Ryan T. Anderson, who gained prominence as a critic of Big Trans and now teaches at the University of Dallas, also took to Twitter in support of Francis. Dr Anderson noted that he himself had also “proposed something like ‘civil unions’ for non-married people.” Again, one tries to give Francis the benefit of the doubt. But that clearly crosses the line into cognitive dissonance.

Francis may be one of those fifth-columnists that Paul VI opposed. Or maybe he’s one of their useful idiots. But this much is perfectly clear: Pope Francis doesn’t think of himself as pope. Whatever his idea of the papacy is, he’s dead wrong.

The duty of the pope is to safeguard and clarify the Sacred Deposit of the Faith. He’s supposed to think with the mind of the Church and follow the Magisterium; instead, he speaks whatever happens to be on his mind and expects the Magisterium to follow. The papacy hasn’t humbled him, as it did his predecessor. It has emboldened him.

Francis embraces the worst Protestant caricature of his office. He sees himself as a man with universal competence, one given to him directly by God Himself. That competence allows him to opine authoritatively on any matter, sacred or secular, that happens to tickle his fancy. That’s not what a pope is, by any stretch of the Catholic imagination.

But we know that. We also know that, when the Pope flatly contradicts the Magisterium, we may ignore him. Better yet, we can—and we must—contradict him loudly, for the sake of those who might otherwise follow the Holy Father into error. “This isn’t what the Church teaches,” we say. “This isn’t what Catholics believe.”

What a horrible burden this pope has put on the faithful. A good Catholics wants nothing more than to respect, trust, and obey the Successor of Saint Peter. Francis has made that impossible for so many. If he were really as wise and compassionate as he believes himself to be, he would recognize how many of his poor children he’s leading into scandal and disbelief.

Yet sometimes a dutiful son can do nothing but resolve to be a bigger man than his father. And that’s the sad situation we now find ourselves in. Pope Francis is leading our family down a dangerous path, and we can’t “accompany” him on that journey. We have to plant our feet firmly in the Church’s sacred traditions, and encourage our brothers and sisters to do the same.

Pray for our Holy Father, who needs our prayers now more than ever. If you love him, stand your ground. Please God, he’ll turn away from his error someday. Then we, the faithful remnant, may lead him back home.

Culled from Crisis Magazine

The Vatican News website has reported the news that today at the Rome Film Festival a documentary film will be screened called Francesco made by director Evgeny Afineevsky.

This documentary – according to what has been reported by Catholic News Agency and America Magazine– makes public several pronouncements of Jorge Mario Bergoglio on the topic of homosexuality. Among the various statements, these two are particularly disconcerting:

“Homosexuals have a right to be a part of the family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it.”

“What we have to create is a civil union law. That way they are legally covered. I stood up for that.”

One does not have to be a theologian or a moral expert to know that such statements are totally heterodox and constitute a very serious cause of scandal for the faithful.

But pay careful attention: these words simply constitute the umpteenth provocation by which the “ultra-progressive” part of the Hierarchy wants to artfully provoke a schism, as it has already tried to do with the Post-Synodal Exhortation Amoris Laetitia, the modification of doctrine on the death penalty, the Pan-Amazon Synod and the filthy Pachamama, and the Abu Dhabi Declaration which has now been reaffirmed and aggravated by the Encyclical Fratelli Tutti.

It appears that Bergoglio is impudently trying to “raise the stakes” in a crescendo of heretical affirmations, in such a way that it will force the healthy part of the Church – which includes bishops, clergy, and faithful – to accuse him of heresy, in order to declare that healthy part of the Church schismatic and “the enemy of the Pope.”

Jorge Mario Bergoglio is trying to force some Cardinals and Bishops to separate themselves from communion with him, obtaining as a result not his own deposition for heresy but rather the expulsion of Catholics who want to remain faithful to the perennial Magisterium of the Church. This trap would have the purpose – in the presumed intentions of Bergoglio and his “magic circle” – of consolidating his own power within a church that would only nominally be “Catholic” but in reality would be heretical and schismatic.

This deception draws on the support of the globalist élite, the mainstream media and the LGBT lobby, to which many clergy, bishops, and cardinals are no strangers. Furthermore, let us not forget that in many nations there are laws in force which criminally punish anyone who considers sodomy reprehensible and sinful or who does not approve of the legitimization of homosexual “matrimony” – even if they do so on the basis of their Creed. A pronouncement by the bishops against Bergoglio on a question like homosexuality could potentially lead civil authority to prosecute them criminally, with the approval of the Vatican.

Bergoglio would thus have on his side not only the “deep church” represented by rebels like Father James Martin, S.J., and those who promote the German “Synodal Path,” but also the “deep state.” It is not surprising that in the documentary there is also an endorsement of the Democratic candidate in the upcoming American presidential election, along with a disconcerting condemnation of the policy of the Trump Administration, which is accused of separating families that want to enter the United States illegally, while the reality is that the President is confronting human trafficking and the trafficking of minors.

Thus, while conservative American bishops are forbidden from intervening in the political debate in support of President Trump, the Vatican allows itself to casually interfere in the elections in favor of his Democratic adversary, in union with the censorship by social and news media of the very serious accusations against the Biden family.

As Catholics, we are called to side with those who defend life, the natural family, and national sovereignty. We thought that we had the Vicar of Christ at our side. We painfully acknowledge that, in this epochal clash, he who ought to be guiding the Barque of Peter has chosen to side with the Enemy, in order to sink it. Recalling the courage of the Holy Pontiffs in defending the integrity of the Faith and promoting the salvation of souls, one can only observe: Quantum mutatus ab illis!

Source: Lifesitenews

Pope Francis met Monday with Australian Cardinal George Pell, who returned to Rome last month for the first time since being jailed — and then acquitted — on child sex abuse charges.

The Argentine pontiff, a fierce defender of the presumption of innocence, held a private audience with Pell, the Vatican said, without providing any further details.

But while a reunion between the head of the Roman Catholic Church and the man he once appointed as his trusted anti-corruption tsar had been expected, it was not clear that Pell is to be entrusted with a new Vatican role.

Senior officials said he had not been summoned back by Francis, but had returned on his own volition.

“It is now a given that this meeting will be crucial and in some senses dramatic,” Franca Giansoldati, Vaticanist for Italy’s Messaggero daily said when the news of the private audience broke.

The cardinal had been given extended leave in 2017 to return to Australia and clear his name of accusations he molested two choirboys in the 1990s.

Pell was convicted in December 2018 of sexually abusing the choirboys when he was the archbishop of Melbourne.

He strenuously denied the charges and the High Court in Australia overturned his conviction in April this year after hearing his second appeal.

The former Vatican treasurer had in the meantime spent more than a year in prison.

– ‘Look him in the eye’ –

Pell, 79, returned to Rome on September 30.

The ex-economy minister had told priest friends “he could not wait to look the pope in the eye,” Giansoldati wrote.

“That obscure phrase hid the bitterness of a cardinal who had been unable to count — during that terrible time — on a word of comfort, of support, of friendship from the pope,” she added.

Although he was supposed to observe a 14-day isolation period, the Australian “prince of the church” was photographed recently at a cafe terrace near the Vatican.

The cardinal is still facing a civil suit brought by the father of one choirboy who died in 2014.

A report released in May after a top-level Australian inquiry said Pell was aware of child sexual abuse by Catholic clergy in Australia as far back as the 1970s and failed to seek the removal of accused priests.

His return to return came just a few days after a known Vatican rival was ousted. Influential Italian cardinal Angelo Becciu was forced to resign by the pope following accusations of embezzlement and nepotism.

It was not immediately clear whether the timing of Pell’s return was significant, but the Australian had sent the pope a message congratulating him on ousting Becciu.

The Corriere della Sera, Italy’s best-selling daily, said recently an investigation at the Vatican had unearthed suspect money transfers which allegedly pointed to Becciu being behind a plot to smear Pell.

It said that Becciu had transferred 700,000 euros to Australia to pay for witnesses against Pell — a charge Becciu has vehemently denied. An anonymous witness in Australia also told local media the allegation was false.

Source:  AFP

A powerful Vatican cardinal caught up in a real estate scandal resigned suddenly on Thursday and gave up his right to take part in an eventual conclave to elect a pope, in one of the most mysterious episodes to hit the Holy See in years.

A brief statement, issued unusually in the evening, said that Pope Francis had accepted the resignation of Cardinal Giovanni Angelo Becciu, head of the department that decides who will be the saints of the Roman Catholic Church.

But perhaps more significantly, the statement said the Becciu, 72, had “given up the rights associated with being a cardinal”.

The one-line statement gave no details but the most important right of Roman Catholic cardinals under 80, as is Becciu, is to take part in a conclave to elect a new pope after the current pope dies or resigns.

The relinquishing of that right indicated that the reason for Becciu’s resignation was particularly serious.

The last cardinal to give up that right was Cardinal Keith O’Brien of Scotland, who resigned over a sex scandal in 2013.

Becciu was until 2018 deputy secretary of state, one of the most powerful positions in the Vatican.

During his tenure in that office the Vatican became embroiled in a controversial deal in which the Secretariat of State used Church money to purchase a luxury building in London as an investment.

That investigation led to the suspension last year of five Vatican employees, the resignation of the Vatican’s police chief and the departure of the former head of the Vatican’s Financial Information Authority (AIF).

Becciu has denied all wrongdoing in the London property deal and defended the purchase, saying the property has increased in value.

In June, Vatican police arrested Gianluigi Torzi, an Italian middleman who was part of a controversial deal, and charged him with extortion, embezzlement, aggravated fraud and money laundering, the Vatican press office said in a statement.

He was later released but the investigation is continuing. Vatican sources said they expected Vatican magistrates to hand down indictments soon.

(REUTERS)