In a heartfelt homily on Sunday, Bishop George Nkuo of Kumbo in Cameroon reminded the faithful of God’s constant presence and care in times of trouble amid a new spat of violence.

He urged all parties to renounce violence and seek peace in the Anglophone regions of Cameroon, where a secessionist uprising has claimed thousands of lives and displaced millions since 2017.

“No more bloodshed in our land. No more violence in our land. No more hatred in our land,” the bishop said.

His message on February 18 came in the wake of attacks on February 11, Cameroon’s National Youth Day. Suspected separatists carried out these attacks on students in Nkambe, leaving one student dead and over 40 wounded.

They detonated an improvised explosive device as students marched past, killing 14-year-old Cherish and injuring several others. Armed men, also suspected to be separatists, marched into a Catholic Church in Jakiri, in the Kumbo Diocese. They ordered Christians out of Mass, accusing them of using a church service to celebrate Youth Day.

February 11 is celebrated in Cameroon as a Youth Day. However, historically it is the day Cameroon’s Anglophones – the part of Cameroon initially administered by the British before independence – voted in a 1961 plebiscite to gain independence by joining the already independent Republic of Cameroon, which is the part of the country initially administered by the French. The two entities then formed a Federal Republic of Cameroon, which only lasted for a decade.

The federal system was dissolved in favor of a unitary state. The Anglophone minority has long felt marginalized and subjugated by the Francophone-dominated administration in Yaoundé. Therefore, Feb. 11 has been a date that separatists love to hate. As one separatist put it, it was the day Anglophones were “packaged, sold and delivered.”

Impeding the celebration of that day in Cameroon’s English-speaking regions is part of a larger strategy for separatists to undermine state sovereignty as they seek separation from the country and the creation of a new state called Ambazonia. The fighting, now in its seventh year, has resulted in the loss of at least 6,000 lives, according to the International Crisis Group. Over a million people have been forced to flee from their homes.

Nkuo said that despite the escalating violence, God remains a permanent presence in the lives of the people.

“God is close to His people, He is close to the broken-hearted especially in times of difficulty,” the bishop said.

“We worship a God who is close to those who are weak. We worship a God of Peace, a God who does not tolerate any form of violence, a God who has called us to have deep respect for the dignity of every human person. It is a God who has ‘conquered every form of darkness with the light of the risen Christ,” he said.

Lemnyuy Cherish Bongeh, the lone-girl killed in the Nkambe blast, had initially escaped fighting in her native Kumbo to the economic capital Douala, where she continued schooling. However, her father preferred that she return and relocate to the relatively peaceful Nkambe. The Feb. 11 attack would shatter that peace.

“What has happened cuts a deep wound into my heart,” Cherish’s father said, asking that his name not be used.

The murdered girl’s classmate gave one of the bidding prayers, painting a gory picture of what has been going on in the two English-speaking regions.

“Merciful Lord, for over seven years now, we have known no peace. The blood of the innocent, especially young people, has been shed in many places in our country. You are our only hope. Hear our prayer and grant us peace,” the student said.

“Show compassion to the people of Nkambe in their sorrow,” Nkuo said.

In a February 14 statement, the bishop condemned “in the strongest terms” the Youth Day attacks.

“We strongly condemn and denounce any form of violence perpetrated during public and spiritual gatherings and within the sacred spaces of Churches and Hospitals,” Nkuo said. “We condemn in the strongest terms this heinous and senseless attack on innocent civilians during the Youth Day celebration in Nkambe.”

The bishop said the violence meted out on innocent civilians “shatters the very core of our moral fabric and calls for our collective condemnation.”

He said disrupting a Eucharistic celebration “not only violates the sanctity of these institutions but also undermines the values of compassion, empathy, and respect that lie at the core of our faith.”

“The Mass is a sacred and solemn occasion where the faithful gather to worship, seek spiritual nourishment, and strengthen their relationship with God. Such disruptions not only disrespect the sanctity of the Mass but also infringe upon the rights and freedom of religious expression,” Nkuo said.

“God’s house should be a haven of peace, where all can come together in reverence and unity,” he said.

The bishop cited international humanitarian law, which makes places of worship and other religious sites “sanctuaries where worshippers feel safe to practice their faith, sanctuaries of peace, healing, and solace for all individuals seeking comfort and divine intervention.”

He called on Cameroonians to stand united “against this brutality and affirm our commitment to peace, justice, and compassion.”

“We must stand together in denouncing such atrocities and demand that every child be granted the right to live in safety, peace, and dignity,” he said.

Nkuo appealed to the warring parties to “give peace a chance” by engaging in sincere dialogue.

“Let us pray for the victims and their loved ones, offering solace, support, and strength during this difficult time,” the bishop said.

Source: Crux

Catholic bishops in Cameroon, which has been gripped by civil conflict for the past seven years, have denounced rising poverty in the country as well as violence associated not only with a separatist movement in English-speaking regions but also atrocities committed by Boko Haram insurgents.

In a release at the end of their Jan. 6-13 annual assembly in Maroua, in the country’s far north region, the bishops expressed concern that the country is under siege from both terrorists and belligerents, a situation they said is worsening the poverty in Cameroon.

“The bishops denounce the horrendous acts perpetrated by the Boko Haram sect in the far north region and they express deep compassion for the victims,” they said in a statement signed by the Secretary General of the Cameroon Bishops’ Conference, Father Jervis Kebei Kewi.

There are an estimated ten million Catholics in Cameroon, representing roughly 40 percent of the overall nation population, and the Church has long had enormous influence in the country. Among other things, the country’s President-for-life, Paul Biya, is a former Catholic seminarian.

The northern parts of Cameroon have been a flash point of Boko Haram attacks since 2014, when the terrorists, whose origins are in Nigeria, began expanding their terrifying campaign to Nigeria’s neighbours of Cameroon, Chad, and Niger. Its stated aim is to create an Islamic caliphate across the Sahel region of Africa.

According to the United Nations, at least 350,000 people had been killed by the terrorist group. In 2019, the group killed at least 275 Cameroonians, according to Amnesty International.

Bishop Bruno Ateba Edo of Maroua-Mokolo said that more than 320,000 people have fled the region as a result of the Boko Haram attacks. The UN has warned that if the conflict continues, more than 1.1 million people may die by 2030.

Beyond the Boko Haram insurgency, the bishops deplored all violence, particularly atrocities committed by both separatist fighters and government soldiers in Cameroon’s troubled English-speaking regions of the northwest and southwest.

For seven years the two regions have been embroiled in a separatist war that had killed at least 6,000 people as of January 2023 (which is considered a conservative estimate) and displaced at least 700,000 people.

The crisis broke out in 2016 when Anglophone teachers and lawyers took to the streets to protest the use of French in Anglophone schools and courts. The government took a hardline stance, and what was initially a peaceful protest degenerated into political violence.

A separatist group grew and started fighting for the independence of Cameroon’s Anglophone population, which represents 20 per cent of the country’s 27 million inhabitants, and the formation of a new nation to be called Ambazonia.

“Destruction and displacement have set back development in the region by decades, and continued conflict will only further scar the region,” the United Nations Development Program said.

“We think that all Cameroonians should be open to love peace, to work for peace, and to ensure that Cameroon is in peace,” said the President of the National Episcopal Conference of Cameroon, Archbishop Andrew Fuanya Nkea of Bamenda.

“We have a right to live in peace, and that is why we are calling on all the stakeholders to put their hands on deck to ensure that this 2024 be a year of real peace in the whole of Cameroon,” Nkea said.

“We all understand that there is insecurity in the northwest and the southwest regions and in the far north region. We have come here to pray for peace and to join the people of the far north region to pray for peace,” Nkea said.

He said the calls for a return to peace are imbued with greater significance in the month of January “when Christians as a whole and men of goodwill pray for peace in their hearts and in the world”.

“This is the same peace that the Lord Jesus Christ wished for his apostles on the morning of the resurrection, when he said to them, ‘Peace be with you’,” Nkea said.

The bishops expressed “constant paternal solicitude and continual prayer” for all victims of violence.

The church leaders further expressed concern over the “growing and yawning poverty among the population”.

According to the World Bank, Cameroon was ranked 150 out of 189 in the 2019 Human Development Index, with 39 per cent of Cameroonians living below the poverty line. The index reports that between 2007-2014, the overall number of poor in Cameroon increased by 12 percent to 8.1 million, with much of the poverty concentrated in the country’s northern regions that hosts 56 percent of the country’s poor.

The bishops appealed “for greater justice, solidarity, hard work and continuous trust in God”.

The assembly was organized under the theme “A Synodal Church on Mission”. Bishop Michael Bibi of Buea told Crux that it was an opportunity for the prelates to “reflect on how they can continue to work together for the good of the people of God in Cameroon”.

He said this year’s theme grew naturally from the October synod that took place at the Vatican on Synodality, which means “people working together as members of one family for the good of the Church”.

Source: Catholic Herald

Bishop Emmanuel B. Bushu, who retired from the pastoral care of Cameroon’s Catholic Diocese of Buea in December 2019, has been prohibited from celebrating or concelebrating Holy Mass in public in the Cameroonian Episcopal See without the “explicit permission” of his successor.

In a letter circulated on Sunday, January 7, the Local Ordinary of Buea Diocese, Bishop Michael Miabesue Bibi, communicates to Bishop Bushu two prohibitions after highlighting reasons behind his decision.

“You shall no longer be allowed to concelebrate with me on any Diocesan Liturgical celebration until further notice,” Bishop Bibi tells his immediate predecessor.

In his second prohibition, the Cameroonian Bishop who has been at the helm of Buea Diocese since December 2019 as Apostolic Administrator, and later, from February 2021 as the Bishop of the Diocese, bars Bishop Bushu from celebrating or concelebrating “any public Mass in any Parish in the Diocese of Buea, without an explicit permission from me”.

In the one-page letter dated 22 November 2023, Bishop Bibi cites “deep opposition and interference” as some of the reasons behind his two decisions.

“From the very beginning of my mission in the Diocese of Buea … I have had to live through the unhappy reality of deep opposition and interference from you, that has even led you to the screen media to make this opposition public,” he states.

Bishop Bibi expresses his awareness of Bishop Bushu’s “opposition and interference in my administration for three years now, including, but not limited to your trips to the Nunciature and to Rome against my decisions over certain important sectors of the Diocese.”

“The present state of affairs indicates a total absence of communion between us, which makes you ready to align yourself with persons and groups that seek to bring down my administration,” he further writes.

The Cameroonian Catholic Bishop, who started his Episcopal Ministry in March 2017 as the Auxiliary Bishop of Cameroon’s Bamenda Archdiocese says that his two prohibitions are aimed to “protect” his administration of Buea Diocese.

In his letter, Bishop Bibi wishes his 79-year-old predecessor “grace and peace” from “God our Father and the Lord Jesus Christ in Communion with the Holy Spirit.”

A past decision that 52-year-old Bishop Bibi had to battle with involved the administrative changes he made at the Catholic University Institute of Buea (CUIB) in June 2020, when he appointed Professor Victor Julius Ngoh as Vice Chancellor, to succeed Fr. George Nkeze Jingwa. In his capacity as Apostolic Administrator of Buea, Bishop Bibi asked Fr. Nkeze to take a sabbatical leave.

The University Council disapproved of the 11 June 2020 administrative change, with Sobe Clive Ndikum who was serving as the legal representative of the University describing the change as “improper interference”.

He accused Bishop Bibi of causing “irreparable damage and mistrust amongst students, faculty members, the laity and other well-wishers of our Christian Community by making uninformed, ill-advised and rash decisions beyond the scope of his mandate and authority.”

However, in a 15 June 2020 clarification, the then Apostolic Nuncio in Cameroon, Archbishop Julio Murat, came to the defence of Bishop Bibi, and outlined his mandate of Apostolic Administrator as “having jurisdiction to act for and on behalf of the Diocese of Buea in all matters concerning the Diocese and all other Institutions belonging to the Diocese.”

“The Apostolic Administrator is the legitimate authority over all priests, Religious and other mission personnel within the Diocese of Buea and reserves the right to appoint, transfer, remove, or dismiss persons according to the prescriptions of the Code of Canon Law and the specific instructions given to him by the Holy See,” Archbishop Murat stated.

In March 2022, Bishop Bibi lamented the protracted controversies in the administration of CUIB and affiliate institutions, apportioning blame on the the administration that he had dismissed and that some disgruntled members “aimed at undermining (his) decisions”.

“Sadly still, up to this moment, some of the members of the then Administration of CUIB have resorted to diverse means aimed at undermining the decisions I made, and in the process, they have created confusion in the minds of God’s people and people of good will in the Diocese of Buea and beyond,” Bishop Bibi said in his 13 March 2022 statement in which he also narrated his being drugged to Cameroon’s labor court with “false or misguided” claims.

Earlier, in February 2022, Bishop Bibi weighed in on the online petition, a Facebook post and other attacks against him.

In his 25 February 2022 homily during Holy Mass to mark a year since he took canonical possession of Buea Diocese, the Catholic Church leader bemoaned the “many attacks … over social media, over some newspapers, over some TV stations by clerics, all the staged interviews that were brought out and sent out to the public” as what he termed “signs of total interference in the governance of the Diocese of Buea.”

This was days after members of the Bamenda Provincial Episcopal Conference (BAPEC) Province expressed their “solidarity and communion” with him.

In their 11 February 2022 statement, BAPEC members said that their “hearts were deeply saddened by the unfortunate turn of events in the Diocese of Buea, characterized by gross disrespect of the hierarchy of the Church, casting of aspersions on Bishop Michael Bibi.”

Last November, members of the Clergy of Buea Diocese expressed their support for Bishop Bibi, weighing in on social media posts against their Local Ordinary, including those from Nchumbonga George Lekelefac such as an ongoing apostolic visitation, Seeking Transparency and Accountability: An Examination of Bishop Michael Miabesue Bibi’s Leadership, Bishop Michael Bibi, The Father, The Bishop, The Rock On Which Buea Diocese Is Built, The Truth and nothing but the truth about Buea Diocese under Bishop Michael Bibi, and Ex-cardination of suspended priests of Buea Diocese: a solution?

“We, the Priests of the Presbyterium of Buea, have watched with dismay at the smear campaign orchestrated by some individuals and even some members of the presbyterium and groups on social media against the person of the Bishop and the work he is doing in the Diocese of Buea which is already yielding fruits in abundance,” they said in their statement issued on 22 November 2023.

Despite the controversies, last September, Bishop Bibi was honored by Cameroon’s NewsWatch Newspaper for his “exceptional skills” in leading the people of God and managing the property of his Episcopal See.

Culled from aciAfrica

Members of the Clergy of Cameroon’s Catholic Diocese of Buea are supporting their Local Ordinary, Bishop Michael Miabesue Bibi, who is facing social media attacks, which the Clergy dismiss as an unfortunate “smear campaign”.

In a statement issued, Wednesday, November 22, members of the Clergy of Buea Diocese weigh in on social media posts, including those from Nchumbonga George Lekelefac such as an ongoing apostolic visitation, Seeking Transparency and Accountability: An Examination of Bishop Michael Miabesue Bibi’s Leadership, Bishop Michael Bibi, The Father, The Bishop, The Rock On Which Buea Diocese Is Built, The Truth and nothing but the truth about Buea Diocese under Bishop Michael Bibi, and Ex-cardination of suspended priests of Buea Diocese: a solution?

“For the past few months, much has been said and written about the Diocese of Buea and her Chief Shepherd, Bishop Michael Miabesue Bibi,” the Catholic Priests say.

They express their support for Bishop Bibi, saying, “We, the Priests of the Presbyterium of Buea, have watched with dismay at the smear campaign orchestrated by some individuals and even some members of the presbyterium and groups on social media against the person of the Bishop and the work he is doing in the Diocese of Buea which is already yielding fruits in abundance.”

“Unfortunately, some of these publications have had a negative impact on the faith of many of our Christians,” the members of the Clergy of the Cameroonian Diocese lament.

They continue, “At this point, we want, as a Presbyterium, to affirm and declare our support for the Bishop, and in making this affirmation, dissociate ourselves from all those seeking to manipulate and mislead the people of God in the Church of Buea.”

“As Priests serving in the Diocese of Buea, we remain united with the Bishop as he continues to lead this Diocese with grace, compassion and integrity,” they further say.

The members of the Clergy express their awareness of the challenges involved in shepherding the people of God. They say, “The role of a Bishop is fundamental in the spiritual life of every Diocese and yet, pastoring a Diocese is a challenge and a huge responsibility before God and man.”

They call upon the people of God in Buea Diocese to “remain calm and united in the face of these attacks, because we are confident of the words of Jesus in Mt. 16:18, that the gates of the underworld shall never prevail over the Church.”

All Consecrated persons and the Laity need to “stand in support of our Bishop so that he may realize his vision for this Diocese, for the greater Glory of God, and for our Salvation,” they say.

The Clergy laud the 52-year-old Catholic Bishop who has been at the helm of Buea Diocese since December 2019, first as Apostolic Administrator, and since February 2021, as the Local Ordinary.

“My Lord Bishop, we admire your composure in the face of all these attacks and we encourage you to remain calm, confident that God is your strength,” the Catholic Priests implore.

As Apostolic Administrator of Buea, Bishop Bibi made administrative changes in the Diocese-owned Catholic University Institute of Buea (CUIB), leading to controversy among the members of the institution’s Council. The Vatican clarified his mandate as the Apostolic Administrator of the Cameroonian Diocese.

In September this year, Bishop Bibi was honored by the country’s NewsWatch Newspaper for his “exceptional skills” in leading the people of God and managing the property of his Episcopal See.

Earlier, in February 2022, Catholic Bishops in Cameroon’s Bamenda Ecclesiastical Province expressed their “solidarity and communion” with their colleague, Bishop Bibi following social media attacks.

In their collective statement dated 11 February 2022, members of the Bamenda Provincial Episcopal Conference (BAPEC) said their “hearts were deeply saddened by the unfortunate turn of events in the Diocese of Buea, characterized by gross disrespect of the hierarchy of the Church, casting of aspersions on Bishop Michael Bibi.”

Source: aciAfrica

Pope Francis has me with a Cameroonian mgriant who lost his wife and daughter in the desert between Libya and Tunisia last July.

On Friday, November 17, the Holy See Press Office reported that Pope Francis met with Mbengue Nyimbilo Crepin (known as Pato), accompanied by Fr. Mattia Ferrari, who serves as chaplain to Mediterranea Saving Humans, also assisting them in many rescue missions.

With them were a number of migrants and collaborators of associations and entities involved in the reception and integration of refugees, who in various ways helped facilitate Pato’s arrival in Italy, as well as Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development.

Pato lost his wife, Matyla and six-year-old daughter, Marie in July this year after being stopped and returned to the desert between Libya and Tunisia by Tunisian authorities.

Amid emotion over his story, Pope Francis listened to words of gratitude for the meeting and painful accounts of the thousands of people who suffer as they attempt to reach Europe.

David, from South Sudan, working alongside prisoners in detention camps in North Africa, thanked the Pope for his encouragement and interventions on behalf of migrants.

He said, “You not only offer us a dream, you welcome us.”

In greeting them, after listening to their words, Pope Francis turned to Pato, with a thought for his wife and daughter, “I have prayed so much for them.”

He thanked them all for their commitment, while recalling that being born in places where one can study and work is a privilege.

“Privilege is a debt,” he said, and added, “what you do is not a plus, it is a duty.”

Finally, before saying goodbye, Pope Francis prayed for those present, asking the Lord to watch over those who “work for others,” the people who could not come, those in detention camps, and “the many, many who suffer.”

Source: aciafrica

The October 4-29 XVI Ordinary General Assembly of the Synod of Bishops was a “special” moment for the Universal Church, Archbishop Andrew Fuanya Nkea of Bamenda Archdiocese in Cameroon who participated in the Rome meeting has said.

Speaking at a Wednesday, November 15 webinar which the African Synodality Initiative (ASI), a partnership between the Jesuits Conference of Africa and Madagascar (JCAM), the Symposium of the Episcopal Conferences of Africa and Madagascar (SECAM), and the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) initiated to share experiences and lessons of African delegates, Archbishop Nkea said the synod “was indeed a moment of grace.”

“Everyone who was in that meeting experienced something very special. The way we conversed with one another, the light-hearted way in which we took things, the way we were able to interact with each other, the moments of the celebration of the Eucharist, and the moments of sharing with one another. That was a very special grace for the Church,” the Cameroonian Catholic Archbishop who was a member of the Ordinary Council of the synod said.

He said the Synod was also very special because of the participation of many countries including China.

The Archbishop of Bamenda who also serves as the President of the National Episcopal Conference of Cameroon (NECC) further said the Rome meeting was special because “it was a very deep moment of communion.”

“We experienced very deep communion with one another. We were able to share and all who participated in the synod were able to interact with Pope Francis like friends,” the Catholic Archbishop who started his Episcopal Ministry in Cameroon’s Mamfe Diocese as Coadjutor Bishop in August 2013 said.

According to Archbishop Nkea, the Synod special because it was a “big and great moment of sharing.”

“We shared freely, we shared without reserve, we shared without being afraid of any subject and everyone was able to interact in this process,” he said, and continued, “We were able to talk to each other freely, bring up our own ideas and this aspect of sharing is a very strong element of synodality.”

He recounted, “It is the first synod to take place out of the synodal hall. There were 37 tables with each table having at least 12 delegates. Being out of the synodal hall and sitting on these round tables, we each had the feeling of being a family.”

“We all felt very close and intimate sitting round these tables and talking to one another,” Archbishop Nkea said during the November 15 webinar.

The introduction of the element of Spiritual conversations also made the Synod on Synodality very special.

“During this synodal assembly, after every four speakers, we bowed our heads, closed our eyes for four minutes reflecting on what has been said and reflecting on what we would say ourselves,” Archbishop Nkea recounted.

He continued, “This was a very special moment where the Spirit spoke to each one of us in our hearts. We understood from this conversation in the Spirit that it was not our arguments that we are advancing. We were not in the synod to defend ideologies. We were not in the synod to promote personal agendas.”

“When we put down our heads, there was only one focus: the Spirit of God is the only protagonist of the synod,” the Archbishop of Bamenda said.

The fact that lay people were invited to participate in the Synod also made it special.

“It was a very special moment for the Church that we could sit together with our lay brethren and together express how we felt,” Archbishop Nkea said.

Source: aciafrica